Calvary Gospel Church, Pastor John Grant, Sexual Abuse, Survivors, United Pentecostal Church

The United Pentecostal Church and The Madison Survivors

The last 24 hours has been very difficult for myself and others within our survivor community. We have been in the midst of an investigation being conducted by the United Pentecostal Church Wisconsin District. That investigation has wrapped up and the outcome is about what we all expected. John Grant was given probation for a year and he confessed to what amounts to breaking their rules regarding licensing. They claim they can do nothing about the fact that he covered up crimes against young girls that occurred when he was both pastor and district superintendent. The reason given is because there is nothing in the manual that states protecting children is an expectation for pastors. As you might imagine I have feelings about this. I will ask for grace from you all as I try to unwind how I feel about this outcome. I’ve spent much of my day in tears and dealing with hang up calls. I feel threatened even though I have no idea if the calls are from congregants or not.

The biggest problem I have with this outcome is the fact that survivors were not at the center of it. We went in and gave testimony to men we did not know regarding very personal and traumatic subject matter and they did nothing with all of the info we gave them. So why did they need our testimony? It is public record that Glen U. was arrested and sentenced and that he was a minister promoted by John Grant. John Grant went to court and testified to all of that. So they could have done all of this without us, right? Well no, they needed someone to make a complaint before they would act. They also refused to pay for the trial transcripts claiming they were too expensive. So we did what they asked and all he got was a slap on the wrist. It is my opinion that he should have lost his license and the whole church should have had to deal with a visit and reprimand from David Bernard. If asked they will claim there is nothing they can do and I just don’t believe that. If centering survivors mattered to them they would have demanded that John Grant not only apologize for the rule he broke but also apologize to us. They would have offered some ongoing support for survivors therapy because lets be honest we all know they have the money. They would have made a phone call or met with us in person to answer our questions rather than hiding behind a certified letter. When they asked us to come in person we did but when it is their turn to be vulnerable they hide like scared children. They recorded us as we told our stories and then they hide from us because they are afraid of what we might say about them. If they cared about survivors salvation as they claim to they could create survivor safe services, meaning a church service only for survivors in a non-church building location. In the end their reply was cold and sanitary, all by the book.

John Grant did not confess or apologize for promoting Steve Dahl. He was district superintendent when Steve was sent to Brother Bridges church in Neenah. Steve was allowed to lead a daughter work and was even included in the directory. John Grant knew that Steve had molested two girls, myself included, while he was at the Madison church, and still he was welcomed back with open arms. He was shown grace that they never extended to me. I am done extending any grace to The United Pentecostal Church. I have jumped through their hoops and entrusted my case to their Safe Church program. They have proven to be all talk and no action. We wanted consequences and for them to take responsibility. Because what he did to the survivors wasn’t even considered in my mind we got nothing. I feel burned by the entire process and it will take a very long time to heal from this fresh trauma.

Calvary Gospel Church, Childhood, Justice, Pastor John Grant, Sexual Abuse, Trauma, United Pentecostal Church

Victory!

It isn’t very often that I have a reason to post something wonderful. Last week a couple of survivors who grew up in Calvary Gospel Church finally received some justice. Rebecca Martin Byrd, who previously told her story here, was able to bring her abuser into court. We all celebrated with her and Dena, another of Glen Uselmann’s victims, as he was found guilty of all 5 counts brought against him!

The whole week was bittersweet. At times it was filled with pain and tears and the fear that comes with facing the demons of the past. The sweetness came from watching all of these brave women band together to gain justice for one of their friends. No, most of us will never see justice in our own cases but I think we all took a piece of this victory for ourselves. In joining together we showed them that they have not beaten us. Those little girls who were despised and abandoned in their pain were replaced by strong women forged in the furnace of adversity. Individually these women are amazing and when we work together we are an unstoppable force. I am proud to call them my friends and they are some of the only good things that came out of my time at Calvary Gospel.

More cases are on the horizon for the Wisconsin UPC district. I can only hope that justice will continue to be handed out to those who have caused harm. I know that some at Calvary Gospel see this as the church being under attack and some have even accused us of chasing older men when we were children. As if an 11-year-old girl would want a 29/30-year-old man. My hope for the church is that someday they will see that when they say, “God will judge” that maybe just maybe he already has. Maybe this is God’s judgment and not an attack on them from the children of their past. I know that all I wanted from them when I was a child was love and acceptance. Now I want nothing from them and I do not seek to hurt them. I only seek justice for all the wounded children created within their walls.

C-PTSD, Calvary Gospel Church, Crime, Leadership, Pastor John Grant, Sexual Abuse, Trauma, United Pentecostal Church

Historical Abuse

The topic of historical abuse keeps popping up lately. Today I want to explain why I keep talking about my story. Some people might think, well this all started way back in 1981, shouldn’t she be past it all by now? There tends to be this misconception that just because I continue to speak about it means that I’m not trying to heal or move on with my life. Nothing could be further from the truth. I have worked and continue to work very hard on my own healing while recognizing that I will always have C-PTSD. It is not my desire to have to keep fighting this fight, nevertheless I press forward because I cannot turn my back on all of the children who are still in church. My conscience will not allow me to stop fighting until the church has been brought to justice. I’m not saying that all survivors should follow my path. We each have to do what is best for ourselves.

I know that my abuser has at least one other victim.

“Most perpetrators will continue to abuse children if they are not reported and stopped. Nearly 70% of child sex offenders have between 1 and 9 victims; at least 20% have 10 to 40 victims. An average serial child molester may have as many as 400 victims in his lifetime”

https://www.raace.org/statistics-information

These statistics are what keep me awake at night. We know that abusers rarely stop at one child, I know my abuser had at least 2 victims. We also know that they do not stop unless they are brought to justice. My abuser still has access to children through the church he leads and the community that he has become very involved with. I am left to wonder how many more victims he has picked up over the years? These abusers are life ruiners. Once you become caught in their web you will likely spend your entire lifetime dealing with the damage they have caused. These acts are not something that you just move on from. It takes so much time and money to heal from these abuses, time and money that could be spent on so many other wonderful things. Every day I live with the fact that my abuser is still out there. People will say well he can’t hurt you now, and I understand that, but I am also aware that he can still hurt others. I think he should be on the sexual offenders list and be monitored by the authorities. At the very least I continue to speak so that others know to steer clear of him and the United Pentecostal Church. If I can save even one child from the pain I’ve endured it will have been worth it.

When abusers and those who cover for them are not brought to justice the cycle continues. Not only are the abusers able to continue their sick practices but those who cover for them are most likely going to be willing to cover for others like them. As long as these people remain in power the cycle continues and the victims pile up. In my case my pastor, John Grant Sr., was the district superintendent for the state of Wisconsin. I am sure he counseled others beneath him on how to handle cases like mine. He also had multiple cases within his own congregation that he swept under the rug. Because he has never been held responsible for his behavior the Madison church developed a policy of covering up crimes against children. His son is now in charge and has his own problems with being inappropriate with minors. How driven do you believe Roy Grant to be with regards to reporting abuse? So far it appears he is not shown himself to be willing to take responsibility for what he has done or how the congregation has a history of covering up crimes against children. He has shown himself to be unwilling to make any kind of amends towards survivors and so the cycle continues. Because it was not dealt with way back in 1981 we are still dealing with it in 2022. I know of so many survivors who once sat under Pastor John Grant and I’m sure there are so many more who are too afraid or just weary to come forward. Are you starting to see the cost? When crimes go without being brought to justice the cycle moves on and on. When institutions allow a culture of covering up abuse and then nepotism allows churches to pass from father to son children will continue to be at risk. Why do you think Calvary Gospel has so many survivors? I feel it is because abusers clearly saw that those in leadership were not moved to stand for children and because of that they felt safe to carry out their crimes. Men might have to stand before the church and confess but no one was going to call the cops. Also the men knew that the young girls would most likely be standing right there beside them because the church rarely sees these things as crimes against children but chooses to see them as adultery. Children were and are sacrificed on the altar of the church’s public image. Men who abuse minors are not weeded out and when they invite their friends to church often their friends are just like them. Over time the number of men willing to abuse minors grows while none of them are ever really removed from the congregation. This is how churches become rotten. Anyone who has ever had a garden knows you have to weed. I have to ask myself do the men in power cover up the crimes of congregants because they are afraid that maybe the finger will be pointed at them? Are they in hiding because of their own misdeeds?

We rarely ever speak about the women and their role. I can tell you from my own experience that the women within my home church were the meanest of them all. When I needed support or maybe someone to report on my abuser these women had nothing for me but accusing eyes and gossip. I think because women within the church are treated as second class citizens they try to garner status in any way they can. It might come in the form of who has the longest hair or the best clothing, whose husband has the highest position, or it might come in the form of looking your nose down on a little girl that you see as beneath you. Either way the women within the UPC are not free from responsibility. They support the church and keep the secrets just like the men do.

All of this creates a legacy of abuse and my story is just one small part of it. As long as the cycle continues I feel I have to keep telling my story and speaking about the systemic nature of it all. What we refuse to acknowledge and deal with will continue to fester and spread. What can you do? Well, you can uplift the stories of survivors. You can speak out regarding abuse you have witnessed and you can call out the leadership of your church. You can report abuse when you suspect it and you can speak the truth when others are too afraid to. For my part I’m going to continue to shed light where I can and I’m going to continue to seek my own healing.

C-PTSD, Childhood, Crime, Leadership, Pastor John Grant, Sexual Abuse, Shame, Uncategorized, United Pentecostal Church

The Aftermath

Part 10

Over time I became attached to SD as other parts of my world fell apart. My parents were divorced, my mother was constantly struggling to keep us fed and to keep the lights on, and being in the Christian school did not turn out to be the way I thought it would be. I became a master at disassociation and I felt trapped in a life that I did not want and did not know how to escape. None of my fears about God, the devil, and hell went away during this period. I only felt more distant from grace and I feared that my sin had crossed the line into being unforgivable. Was I the reason we did not have electricity? Was my sin keeping my mother sick? I just knew I was some kind of horrible Jezabel and maybe I hadn’t fallen far from the tree. My father was a dirty cheater after all. My mother told me all about his dog-like inability to control his impulses. I was like my father in lots of ways, maybe I was a dog too. 

 Eventually, I blew the whistle. I do not know how I gained the courage to tell someone but I did. I worked for the church’s popcorn wagon. We had a little food truck that sold popcorn, soda, and fruit downtown near the state capital. The minister who baptized me ran this little operation and I would work up there a couple of days a week. It was unpaid and a part of the church’s fundraising efforts. My partner was a young woman named Shannon. She was about 19 years old and she lived with a young couple a few blocks from my house. We became friends and I trusted her. One day when we were done for the day and sitting on the curb waiting for Brother O’Neil to take us home I blurted it out. To her credit, she did not react in a surprised or horrified way. She asked me questions in an interested way which made it easier for me to tell her. It felt good to tell someone. I had been carrying around this secret for nearly two years. At this point, I had no idea what was coming. 

Shannon was one of the only adults who did not fail me in this situation. She may have only been 19 but she acted much more mature than the other adults. When she went home for the evening she discussed what I told her with Sister Cox. To her credit, Sister Cox who was a friend to me tried to do the right thing. She told Shannon to tell me that if I did not tell pastor Grant what was happening she would. At the time this sounded like a threat but now I actually believe she was trying to help me. Within the UPC this is what you do. No matter what the issue is, you take it to the pastor. No one went to the police or even talked to a mental health professional and the last thing you would do is call social services. This is the part of the story where I’m in awe of the strength that I had. After all, I was only 12 or 13. The next day I set up an appointment with pastor Grant. This took guts! I was afraid of him and I avoided the church secretary like the plague. She had always made it clear she was judging me and everyone else and I firmly believed she did not approve of me or my parents. Once John Grant came in for the day he called me to his office. There I was in the lion’s den! We were never this close and I was never alone with him. He asked why I wanted to see him and I started to explain. He stopped me and got out a small (for that time) tape recorder and started taping our conversation. The distance between us seemed enormous. John Grant is known for his ridiculous oversized desks. If you talk to any survivor of Calvary Gospel Church they will tell you about his gigantic desks. I felt like Lily Tomlin’s character Edith Ann, everything in the room was huge and I felt small in my chair. He asked me questions, very generic questions, and I answered very generically. He knew what happened but he did not ask and I did not give details. He knew enough to know SD had been molesting me for almost two years and that he had tried to have intercourse with me. Our conversation ended with John Grant telling me he would get back to me but he never did. I then left his office and took the long lonely walk back to my desk. I bore this burden alone. No one checked in on me or asked if I wanted to speak to a therapist. No one offered to pray with me or even offered a hug. It was almost like it never happened. The only proof that it ever happened came in whispers and innuendo. 

At this point I did not have much trust in adults. It took a lot of courage for me to tell anyone what happened to me. What crushes me as I write this is how strong I had to be to reach out to an adult and how thoroughly they all judged me and offered no help. The lesson I learned from this is to keep my sadness and pain to myself because no one would care or help if I shared. I received the message that I was not worthy of help. If my world was lonely and dark before now it had darker and more ominous clouds. 

The most painful fall out came from my mother who called me a little hussy and was mad at me for a long time. I’m actually not sure how she found out. I know it was not pastor Grant because she told me, “I had to find out through the grapevine!” My guess is that Shannon told her. They had developed a friendship. All I know is she picked me up from school one day furious. She did not see me as a victim; she saw me as a whore, probably because she did not see me as a child. If I was a child I would need more from her and she had too many other things to worry about. Around this time she read my diary and saw the things that I wrote about SD. She mocked me and called me names. I never wrote in a diary again until I was in my own apartment. I was not surprised by her reaction. Around this time she had also referred to me as, I won’t use the word but you’ll understand, lover because a young boy my age who rode the Sunday school bus with me had started calling the house. This made absolutely no sense to me. She was disowned by her own parents for a time because she married a Mexican so one would think she would be more understanding. She did not seem to have problems with black people except if it seemed like interracial dating might be going on. To look back on this makes me so sad. This sweet boy never tried anything with me and our interactions over the next couple of years involved him following me around like a lost puppy. We were children, after all, not even teens yet. One day a friend and I met him and his friend at the mall. He won me a little red furry heart out of the crane machine and the four of us ate pizza. To this day that memory warms my heart as one of the few happy memories of childhood associated with the church. My mother thought his friendship was a sin and I had to hide it from her, and she thought my sexual assault was at least partly my fault, and this is why I never went to her for help. 

During this time I felt completely estranged from my mother. As I grew older she became more cruel and crass when interacting with me. She would even mock me and make fun of me in embarrassing ways in front of other adults from the church. As time went on she became more and more like Jim and less and less like the mother I thought I knew. I spent almost all of my time in my room alone. She and Jim were wrapped up in their lives with each other and my father wasn’t around much. I had an old tape player/recorder, the kind you would see in schools in the ’80s. It made a kachunk sound when you closed the cover. I would listen to Amy Grant and others for hours in my room. I had to use batteries when we had no electricity and so sometimes the music would be very slow due to the batteries running low. I read a lot and thought a lot about SD and what he was doing and if he was ok. I took long bike rides alone. I moved through the world feeling a great sense of loneliness and sadness or just being numb and dissociated. 

Shannon and Jeanette (sister Cox) never treated me badly but they never offered help or went to the police. I think the assumption was that pastor Grant would deal with things. Everyone who knew about this John Grant, his wife Darlene, Jeanette, Shannon, and my mother just went on with life. My mother gave me the side-eye a lot but she never asked if I was ok or offered her support. Everyone else just went on with things but I could tell the undercurrent had changed. People were less friendly and seemed kind of standoffish at times. There was a change in the wind, things were colder now and I could feel their eyes on me. Writing this reminds me of a scene from the film Age of Innocence when Newland Archer figures out that everyone knows about his affair with Madame Olenska. “He guessed himself to have been, for months, the centre of countless silently observing eyes and patiently listening ears…” As a child, I was never really sure who knew. I knew that the pastor’s son knew because he brought it up to me in front of my peers at school. I knew that most of the younger adults knew because DD was friends with them and a husband doesn’t just disappear and no one notices. He would not be playing trumpet at the front of the church and his wife would be sitting alone. I’m sure that John Grant would have called a meeting of the elders to discuss what had happened and at that time there were around 12 couples serving as elders. As an adult almost everyone I have spoken to who is a survivor of that congregation knew something about it, most of it gossip that they were unsure about. 

Many times when young girls are abused they become promiscuous. After SD stopped abusing me I did not interact with a boy physically for about a year. It wasn’t anything big, just normal puppy love stuff. Over the years I started to become more physically involved with the boys I dated and when I was 16 I had sex for the first time. I think I was chasing the feeling of friendship and closeness I had with SD but all of these encounters only left me more hurt and disappointed. Chasing my father and my abuser would be my pattern with men even going into my adult life. Both SD and my father were often unavailable and would disappear for a period of time and then come roaring back into my life. This led me into so many relationships with unavailable males. I always felt abandoned and my self-worth sank lower and lower with each relationship. Most of my relationships involved controlling and angry men. Men who would cheat on me and sex was always something to check out of. I just went away somewhere else in my head. Probably because I was having sex with men who were distant and who were not really connected with me emotionally. I wonder if all of this could have been avoided if I had received counseling about both SD and my father. I did not have any female role models to really show me how to value myself. Every woman I knew seemed to have to grovel for male attention. I grew up under the teaching that a woman should be submissive and I internalized that to mean a man can do whatever he wants and you just have to love him until he straightens out. 

I learned the hard way that things can always get worse.. Soon after I spoke with pastor Grant I received a very unexpected phone call from SD. He spoke in a clipped way, “I have to leave town, it is not your fault.” That was it. I said nothing but held the phone for a long time after he hung up. I wasn’t super surprised that he was leaving town, I figured his wife was probably pretty upset with him. I think I was surprised by how little he gave me in the end. No apology, no remorse, and no comfort. I loved him much in the same way that I loved my mom and dad. My family had its faults but my parents always told me they loved me. Within the church telling people you loved them was common. “I just love you so much!” Bleh. I had once told SD that I loved him and his response was to say, “I know.” It was cold and at that moment it stung. I was alone again. As bad as the abuse had been, it gave me something to look forward to. An escape from my home and the constant arguing and poverty. Don’t misunderstand me, the abuse was scary and wrong but it wasn’t the whole time we were together. Remember he fed me and talked with me, or groomed me, and that part felt good. 

Soon after the phone call was our midweek service. I went and I was worried and again alone. I had no idea who knew and what people would say to me. Why my mother would allow me to go back there without an adult is beyond me. I faced it like I faced all things in my childhood, like a brave soldier. Being assaulted for two years, being heartbroken, and traumatized was no reason to miss church. No one said anything except for SD’s wife. She was waiting for me. She looked stiff and angry. She pulled me aside as soon as I walked into view and she growled in my ear, “We need to talk right after church.” I was really freaked out and how I made it through that service is beyond me. It felt like the shortest service ever.

After the service was over she found me and led me down into the basement of the church. She was in her early twenties and I was 12 or 13. She led me into one of the Sunday school rooms and turned on the light. She clearly did not see me as a victim, she saw me as an adulteress. She told me she had always believed she could trust me with her husband and that she was very hurt that I would betray her this way. She insisted that we pray for my forgiveness. Other than a quiet, “I’m sorry” I was silent during this whole encounter only being able to eek out a mumbled prayer through my tears. She, on the other hand, started to pray loudly and spoke in tongues in a way that scared me. She was having an experience but mine was completely different. She laid her hand on my shoulder and pushed me back and forth much like the women did on the night I got baptized. When her frenzied prayer ended we both silently went upstairs. She never spoke to me much after that. I had lost a friend but I really couldn’t blame her. Now when I look back on this I see her in a different light. I feel for her but what she did to me was wrong. I was a child. I know I keep repeating this but I have to for no other reason than to remind myself. 

DD has three sisters, One older and two younger. Her older sister attended church now and then but I never got the impression she was a true believer. Her younger sisters still lived at home with DD’s parents a couple of hours away when I first met them. One day I was driven out there by SD and DD. SD was already abusing me at this point and so the whole situation was pretty uncomfortable. I’m pretty sure DDs parents lived on a farm and they seemed to be pretty poor. Both SD and DD thought her sisters and I might become friends and we did. Both of her younger sisters would write me letters and we became pen pals. In those days it was all colored scented pens and stickers. I would always get excited when they came to visit or when SD would take me and other girls out for a fun day. Eventually, AD, the youngest sister, came to live with SD and DD. I don’t know the reasons why but at the time I was very excited. My friend was coming here to stay and she was planning to attend the same school. AD was always shy and quiet but friendly. Once she arrived in Madison she seemed to change. She became cold and standoffish. I was heartbroken and I could not understand, had I imagined that we were friends? To make matters worse she started hanging out with the kids who were kind of mean to me. I’m sure some of it was the age difference. She was 3 years older than me. When I would speak to SD about how sad I was about AD and I’s friendship seeming to vanish he would just smirk and act as if it was just girls being girls. He seemed to enjoy the tension between AD and I. He never tried to mediate but would actually throw us together and then laugh at our discomfort. 

This is where things take a turn for the weird and unexpected. OK yes I know that sounds funny, my whole childhood was weird and unexpected, despite that this next event shocked me. I have debated how to tell this part of the story or if I should tell it at all. I have decided to tell these events as I understand them. Some of this was told directly to me and some of it was pieced together from scraps of information I have discovered doing research. On the night of or close to it that DD pulled me down into the basement, that first night I was back at church after SD left town, I found out why SD was gone and also why AD seemed to be nowhere in sight. I was standing in the vestibule and someone whispered in my ear that SD was caught in bed with A. I cannot remember who passed this info onto me. This shook me to my core and I had this feeling that SD was not driven from the church because of me but because of AD. You’re never supposed to bring the police or social services to the church’s door. Those in authority seek to protect the church and its image at all costs. I believe they thought I was under control, but AD had parents outside the church, who knows what they might do. They might call the cops, they might bring a scandal, plus DD’s older sister had not drunk the kool-aid so she could be trouble too. This is all my opinion but it makes sense to me. I have not been able to speak to anyone who has the whole story. I have only heard bits and pieces from people who heard something or maybe spoke to DD. My 12/13-year-old self had so many feelings about this. Part of me felt abandoned. If he was going to flee, why did he leave me here with my depressed mother and impoverished life. Part of me was shocked that he was molesting my friend and I was angry thinking that he might have been the reason I lost her as a friend. I was confused, all this time he made me think that it was all about me and my impossible to resist sinful body when in fact he was obviously struggling with other impossible to resist sinful bodies. I wondered how long it had been going on, and if there were more of us. I wondered If AD knew about me. All I knew for sure is that SD and AD got out and I was left to bear the shame and stain of everything that happened. I got up the nerve to ask one of SD’s friends where he had gone. He told me that SD fled to Vegas. He was still in contact with some of the men in the church. He was seeking restoration, now I wonder if he was seeking a quickie divorce. I don’t know where AD went but I was told eventually she was allowed to go be with SD. They are married to this day. They got married after she turned 18. The church allowed SD and DD to divorce because SD committed adultery. Adultery was the only reason you could get divorced within the United Pentecostal Church. Let that sink in, adultery not pedophilia. She was 15 and I was 12 or 13 when this all blew up. Together the two of them, SD and AD pastor a church in Oconto Wisconsin. Yes, you read that right, dear readers, SD is a pastor. 

I’m not going to say much more about AD. In my eyes, she is a victim whether he married her or not. Her story is not my story to tell. I only hope she is ok. SD is not ordained through the UPC organization but he still socializes with them. It is very complex. For a while, he was pastoring a daughter work of a UPC church but now he is independent. My guess is that they would not ordain him because of his divorce and remarriage. What I do know for sure is that he has been welcomed back into fellowship with UPC ministers and members. That is very uncommon. UPC people do not associate with people outside of their organization, they are very insular, but SD is an exception. He has had UPC ministers at his church to preach which is against the rules of the UPC, but again somehow he gets by with it. On social media, he is friends with people who attend Calvary Gospel and who attended when he was molesting me. These people know what he did but they say he is forgiven and so that makes it all ok. No one talks about what he did to me in terms of child molesting, they call it adultery and so does he. To this day I have received no justice. No one from Calvary Gospel has apologized to me for not reporting the incident and for not offering me any help. When confronted they claim that they did report and have always reported but the police have no records of them ever reporting anything. I am not the only victim who had crimes against them covered up by Calvary Gospel, I’m just one of the oldest. I see myself as a test balloon. They covered up SDs crime and no harm came to the church. After my situation came many other young girls, and boys too. They were not victims of SD but of other men. SD was not an exception; he was part of a systemic problem that has infected the UPC organization. When the choice is to protect the church or the young life of a victim Calvary Gospel will always choose the church. 

My day to day life at home did not change much, my mother eventually got over it. My life at church and school changed a lot. The adults around me started to give me a knowing side-eye and I knew they were talking about me. Adults withdrew from me and I could feel the silent judgment. No one offered me help or compassion. These adults who saw me day in and day out never asked why I was so thin or so sad. I tried to make friends with the church kids and I was able to establish some friendships. Most of my friendships with peers were with other kids on the margins. Race played a big role in this. They were on the margins due to being children of color and also due to being poor. I had friends whose parents were considered more “in” but my friendship with them could only get so close. Their parents always looked at me as if I was dangerous and I wasn’t invited over for dinner or sleepovers. I never felt the same after what happened between SD and I. So many things caused me to have to grow up so fast and the abuse SD inflicted on me only sped this process up even more. It was like he threw gasoline on a raging fire. I was never the same. Now I fully understood how my mother felt at church. Silently judging eyes and smiles that seemed so forced and fake. I could be in the same room with these people but somehow there was an invisible wall between us. When I look back on it now I think that maybe they thought the sin that had come into my life through SD might be contagious. The UPC church teaches God’s forgiveness but in practice, Calvary Gospel never really forgave me for being a victim. From what I have observed they tend to have an easy time forgiving men but women are another story. Once your reputation has been ruined in some way you cannot ever be truly restored. At 12 my reputation was obliviated and no amount of hard work on God’s behalf or asking for forgiveness would ever remove the stain left by SD’s abuse. I spent my teen years striving for transcendence. To this day I would say that transcendence is a goal of mine. I set my sights on being and feeling worthy both in God’s eyes and the church’s but I never got there. It wasn’t until I was well into adulthood that I realized that only I could grant myself worthiness. My parents bear some of the blame for my feelings of worthlessness and it would be unfair to say otherwise that being said when SD decided to abuse me he set in motion a terrible storm. His acts against me caused me to seek relationships with males as an escape from the pain of my life. Those relationships always had a price and always left me alone to mend my broken heart. His actions made me feel like a Jezabel like I could never get clean or be good enough to rise above what happened between us. His actions left me alone to bear the stain of what he had done to me and his wife. He moved on to another city and I was the living reminder of what had happened. His actions caused the church to view me as damaged goods. Within these sorts of churches once you have been used by a man or even choose to be sexual and they see your purity as damaged you become something less than worthless, you become a temptress and something to be feared. 

C-PTSD, Childhood, Pastor John Grant, Salvation, United Pentecostal Church

Salvation is Fleeting

Part 8

I can remember the night I got “saved” like it was yesterday. I was wearing a blue jumper and sitting close to the back of the sanctuary. Boys were starting to notice me and a couple of boys sitting behind me kept trying to pass me notes. I had to be very careful because my mother did not tolerate playing around in church. I took one note and read it listening to the boys giggling behind me, the note read, “You’re a fox.” Now I had no idea what that meant but I knew those boys were always grinning at me and trying to get a seat as close as possible. Little did I know how many times those two boys would throw me a lifeline of friendship. Both of them became very close friends of mine and understood me better than most. When I asked my mom later what the note meant she was not pleased. After that, she gave those boys the side-eye for a long time. It was 1980 and I was 10 years old.

Things turned dark when the pastor lumbered up to the podium. I was afraid of my pastor. He was a big man and kind of loud. It was not uncommon in our church for a preacher to yell, stomp, and pace while preaching. This was one of those nights. I couldn’t breathe, I couldn’t move and it seemed as if his eyes were drilling into me. His words rang out through the auditorium sending a sick feeling into the center of my chest, “Your name is written on the gates of hell until Jesus takes it off!” Pastor Grant painted a picture complete with flames, demons, and gates waiting to open for me. At the end of his terrible tale came an altar call. Just like in The Shining when Danny is staring down the long carpeted hallway, I was staring down the long carpeted aisle that led to the altar. My body felt like lead and I couldn’t stop shaking. I was too scared to stay in my seat and too scared to start the long lonely journey to the front of the sanctuary. Self-preservation won out and I willed myself to move forward. I was more afraid of hell than I was of making that long lonely walk. My knees hit the carpet and I started to ask Jesus to forgive me for all of my sins, whatever sins a ten-year-old could have, immediately I was surrounded by women, they appeared like vampires seeming to come out of nowhere. A cacophony of voices speaking in tongues and loud music was all around me. In my memory, this plays like a 1970s horror movie. The women’s faces appear like images in a funhouse mirror, all distorted and clownlike. My body was being pushed back and forth and words of encouragement were being urgently whispered in my ear. The fact that I was sobbing uncontrollably was not a reason for alarm, it was a sign that I was broken and that was exactly the desired outcome. They say I spoke in tongues but I have to wonder how much of that was just me sobbing and no longer being able to form coherent words. Their encouragement got louder and louder, “Yes Yes Yes! Talk to Jesus!” Once I calmed down, probably just due to exhaustion they told me that I should get baptized. I had been taught that this was required for salvation and so I was not taken off guard. The women were all smiles, like alligators grinning from ear to ear, they told me I could choose which minister would baptize me. I think this was supposed to make me feel less afraid but it did not. My father would often take me into the water at lake Mendota not far from our house. He was unafraid and would put me on his back and carry me out into the waves. My mother, on the other hand, was terrified of the water and would sit way up on the beach near the bathrooms. So yeah, tending to feel my mother was slightly more trustworthy than my father, her fear won out and so I was a little afraid of being dunked by a stranger. 

Before I knew it I was being shuffled off to a room to change into a baptismal robe. The robe was heavy and way too big for me. Everything after this point is kind of a blur. I was very scared but determined. My heart was pounding in my chest and I now recognize that feeling. It is the same feeling I get when I’m in the midst of a panic attack. Our church had its own baptismal tank. It was situated behind the choir loft so it was easy for folks to gather all around it. It was loud, people were singing, clapping, and speaking in tongues. I was helped down the stairs into the deep water. Women were motioning me to squat a little so my robe would get wet and not float up and expose my legs. Brother O’Neal extended his hand to me and before I knew it he was saying the words and my body was headed back down into the water. My body felt the shock of the cold water as it hit my chest. Once I came up out of the water the watching crowd exploded into singing and clapping. The music and the sound of many voices speaking in tongues and clapping was so loud. I just prayed for it to be over. Soon I was out of the tank and dry, back in my own clothing. 

My feelings about speaking in tongues are complicated. For much of my adult life, I felt pretty unsure about what I had experienced. The human brain is hard to understand. I can only speak from my personal experience. I see it like this, I was a child and so I looked to the adults around me for guidance about behavior and community norms. Children mimic adults all the time and so I feel that some of what I was doing was the result of mimicking. Then you add to that the hyped-up environment that puts your brain into a very suggestive state. It feels hypnotic, all of the pacing being done by the worship leader and the repetitive choruses. I feel when you blend all of that together you create an experience for people and then the UPC just slaps a label on it. They call it speaking in tongues, I call it manipulation.

After being baptized, I felt relief for a little while, for about two weeks. Jesus loved me and saved me from hell and now everything is going to be ok. Then the fear started to creep back in. Did you know that you can backslide and lose your salvation? Just because you are saved today doesn’t mean you are saved tomorrow. God doesn’t send you official warnings that you are about to go too far or that he is coming today, so you never know for sure, not really. Believing this started a near-constant cycle of repenting and chasing salvation, never feeling clean enough and always worried about slipping up. I had to be vigilant. The rapture could happen at any time and almost any infraction could cause you to be left behind to suffer the tribulation. 

“For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.” 1 Thessalonians 5:2. 

The fear of this event and going to hell stalked me like a hungry lion. My childhood was marinated in this fear. My mother passed her terror onto me like a virus. The church injected me with weekly and then daily doses. I would not find the antidote until well into adulthood. The idea of a wrathful god slithered through my veins winding its way into every nook and cranny. Of all the awful things that happened to me during childhood, being exposed to this idea had the most devastating effect. Starting when I was a toddler my parents exposed me to the Mark IV film series starting with “A Thief In The Night.” It made such a huge impact laying the groundwork for years of fear.  I cannot remember a time in my childhood when I did not worry about my mother disappearing into thin air and me being left to face the guillotine alone. To make matters worse I was about to experience something that I thought might be an unforgivable sin. 

I think of getting saved as being like your wedding day. Your wedding day is usually filled with wonderful memories of people wishing you well. You are the center of attention and love fills the air. There is music and dancing and hope for the future. You are wearing a dress you will probably never wear again and life feels fresh and new. You might even gain a new name. Marriage is long and often hard and it is unreasonable to expect that every day will feel like your wedding day. Now imagine if all the people in your life were constantly reminding you that you might lose your husband or wife. You better cook the right meals and earn enough money. Make sure even your thoughts are always in line with your partner’s thoughts or they might know and leave you. This is how salvation can be expressed within the UPC. You will probably never feel as good as the day when you get baptized. So you chase that feeling of freshness. You can get close if there is a rip-roaring service or a hellfire sermon that breaks you down into tears, but you will never duplicate that first high. 

I was an early bloomer and people often assumed I was older. This is kind of funny because now people often assume I am younger. I found out recently that my pastor is telling people that I was “always was a loose child.” I do not believe that children are capable of consent or being “loose.” It shows the lengths they will go to protect themselves from accountability. Starting at an early age most of my friends were adults. At church, I hung out with kids close to my age but I also spent a lot of time with twenty-somethings. Once baptized I threw myself into service for God. I was a very devoted child, devoted to God and devoted to my church. I never experienced the love of God. I only saw him as a scorekeeper and a wrathful judge. I feared God, my pastor, the government and the devil all in the same way. Salvation did not lessen these fears because I had been taught that I could lose it. 

I was a weird kid. I took the Bible very seriously and I also took my responsibility to share the gospel very seriously. I wanted to please and know God. My grandma would always say that when you stand before Jesus on judgement day you will be held accountable for all of the people you encountered on earth. Jesus would ask if you shared the gospel with them. Things would not go well for you if your answer was no. After going through my salvation experience I decided that I needed to get to work. I asked my pastor if there were any ministries I could get involved with. He recommended I start working on the Sunday school bus route. On both Saturday and Sunday, my day would start early. Rain, shine, snow, or freezing cold would not keep me from doing God’s work. On Saturday we would visit kids in impoverished neighborhoods and invite them to Sunday school, on Sunday we would start early and pick them up on the Sunday school bus. Almost always without fail I was around men. Men were the bus captains and so that’s who I worked with. The same would go for all of the ministries I became involved in. Men lead the nursing home ministry, campus ministry, and the Bible quiz team I would become captain of. They would give me rides to church and to other activities. It was normal for me and no one around me seemed to bat an eye. I don’t think they saw me as a child. I don’t believe they saw any of us as children. When I look back on it now it seems so inappropriate. I am a mother of four and I would have not wanted my children to spend so much time alone with adult men who were not members of their family. It isn’t like I was alone with them at church either, I was alone with them in cars and buses. Anything could have happened and eventually something did. 

Being responsible for staying on God’s good side was a monumental task for a 10-year-old child. I had to be sure I stayed within the dress code at all times. I had to be sure to never cut my hair, listen to the radio or watch television. I could really only read the Bible because I was too young to discern other content. I had to be watchful of every thought, action, and emotion. A minor slip up in any of these areas could give the devil an open door. We were taught that there was a war going on. 

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12

While engaged in this war we also had to be seeking souls we could win for Christ. I was taught that when I stood before Jesus at the end of my life I would have to account for every soul I ever came in contact with. Did I share the gospel with them? This is a heavy load for a child. It is hard enough to be ten and have to deal with school and growing up. Add on my parent’s divorce, our poverty, and my mother’s depression and you can start to see how overwhelmed I was. I was a bright child, very thoughtful and sensitive. This made me fertile ground for all of the church’s teachings. I took my responsibilities very seriously. I took everything very seriously. This led to depression, insomnia, and pretty severe stomach issues for much of my childhood. 

I wanted to serve God because I wanted to follow his word and I wanted to win his love. I was unsure if winning his love was possible. Another big part of my motivation towards service had to do with just loving to be of service and help to those in need. I would wash the hands and faces of the kids riding the Sunday school bus because I cared deeply about them. I understood being poor and not properly tended to. My heart broke for some of those children. 

One message that came through loud in clear is that every part of me was sinful. I have always felt wrong in the world. I have never felt a sense of belonging or of fitting in. Unconsciously as a child, I believed that every part of me was infected and broken. The devil was always lurking and trying to trip me up and deceive me. This led me to believe that I could not trust my own mind. 

“And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.” Genesis 6:5. 

I became rather neurotic and filled with worry about whether my good works were even good. What if I was an awful evil person but so deceived that I was not aware of it? In my child’s mind, I had so much evidence to back this fear up. If not a sparrow falls without God knowing and caring then why did he seem to not care at all about me? 

My heart was no better. A line from “A Distant Thunder” , one of the Mark IV films comes to mind. “Well just because you have an understanding of the Bible in your head, doesn’t mean you have Jesus in your heart.” Maybe this was my problem? Within a childhood filled with hunger, poverty, mental illness, and trauma I looked to myself to create change. When I could not move mountains or pray solutions into existence I began to question whether Jesus was in my heart and whether he accepted me. Does faith grow from the mind or the heart? Where do good works and compassion grow from? Again it was Pastor Grant who gave me insight into my unworthy condition. Often when he spoke during a sermon it felt like time stopped. 

Almost like an in-between space, everything slipped away and all that existed was his voice and the pounding of my heart. His voice boomed out, “Your righteousness is as filthy rags!” In my mind’s eye, he is like a dog foaming at the mouth, snarling out a message meant to shame and remind me of how unworthy I am. All at once it hit home that no matter what I did, good works coming from my heart, it was all filth, none of it was worthy of goodness or God. My heart was garbage unless Jesus shined it up, and Jesus seemed to be absent. I never felt like I was created in his image. I always questioned how it could be so because I am a female and God is male. Eve brought sin into the world and I felt more in touch with her than with Christ. 

C-PTSD, Calvary Gospel Church, Childhood, Compassion, Pastor John Grant, Poverty, Sexual Abuse, Trauma, United Pentecostal Church

The High Price Of Turning A Blind Eye

 

I have often wondered why so many people seem to turn a blind eye when they see something that doesn’t seem right regarding a child. Maybe they did not see anything but they heard a rumor and maybe they thought it was none of their business. As a child abuse survivor, I’m here to tell you that when you make the choice to turn a blind eye you’re abandoning that child. You might feel that it isn’t your concern or that the child’s parents should be the ones deciding what to do. If you only take one thing away from reading my blog I’d like you to take away that you may be the only thing standing between that child and a lifetime of trauma.

In isolated churches where the outside world is not welcome, children have no one to turn to but those inside of their little community. If the community is more interested in protecting its reputation than protecting the life of the child than that child really has no chance. Not only will they deal with the trauma of whatever abuse happens to them but they may deal with the trauma of not being believed or of feeling unworthy of protection. It may take a lot of courage to speak up and you may have to endure criticism but in the end, is it ever wrong to try to protect or save a child?

If any of the adults around me had stopped to think about how odd it was that a 30ish-year-old man was spending so much time with me they might have asked some questions. The heat of that attention may have scared Steve off from abusing me, he may have felt he was being watched. Had one of the women who knew about this come to me just to check in and see if everything was ok maybe that would have given me a chance to open up, or again it may have scared Steve off. I told him pretty much everything about what was going on in my life. The time he was spending with me was so out there in the open for anyone who was paying attention to see. If you were one of the people who went out after church and shared a meal then you knew he was driving me around. If you were part of his group of friends you knew he was taking me on road trips with him. These adults could have saved me from some of my trauma.

When Steve Dahl was abusing me our church averaged around 250-300 depending on the Sunday. Steve played his trumpet in every service. He and his wife sat in the second row. He was popular and well liked. A man like that doesn’t just disappear from a church and nobody notices he is gone. A woman doesn’t have her husband suddenly leave and no one know what is going on. Her sister was suddenly gone too, so there is another person gone. Pastor Grant would have said something to the elders. The women of the church would have had some idea what was going on with Debbie, Steve’s wife, it would have been out there amongst the congregation. That is a lot of adults choosing to turn a blind eye. Choosing to say nothing. As a child, I could feel everyone stepping back from me like I had some disease they might catch. I knew they knew. I felt judged and unworthy of love. No one reached out to me in love, no one checked in on me, this added to my trauma. I am sure they assumed that pastor Grant would take care of it but maybe they should have checked to be sure. If love and compassion were present then I feel that backing away from me wouldn’t have happened. How do you back away from a wounded child? If they really thought I was a seductive child or whatever they are trying to say now, why didn’t that drive them to ask questions? Even if they had chosen to reach out to me at this point they could have saved me some trauma. If love and therapy had been applied here things could have turned out very differently for me.

In all of the intervening years running right up to the present if any of the adults who heard rumors or flat out knew about what happened had come to me and checked in they could have reduced my trauma.

C-PTSD encompasses trauma coming from many different sources over a long period of time. Food insecurity and poverty featured heavily during my childhood. This was no secret. I can remember one day when my mother took me for a school uniform fitting and another woman who was there commented on how I was so thin I looked like I could just blow away in the wind. On another occasion, I worked very hard to be on the honor roll at school and the reward was to go on a field trip out of town to a museum. I was sooo excited! There was only one problem, my shoes developed a sudden hole in the bottom and I was too embarrassed to go. We had no money for another pair of shoes so my mother called Roy and asked if he could help. He asked another student if she could loan me a pair of shoes for the day. I was mortified. I wore the shoes and the young woman who loaned them to me made sure everyone knew what had happened. Then I gave them back. Well, that solved the issue for that one day, but what would have really helped was if someone had offered to buy me some shoes. Maybe Roy who worked in the school and was my youth leader, or maybe this girl’s parents who were elders at the time. Instead they turned a blind eye. There were adults who knew we did not have electricity from time to time. One person, Ida Cox helped my mother. I remember it was such a big deal and made my life so much easier for a time. The other times we had no electricity no one helped. I know people dropped me off to that sad dark house after church. There were never any lights on. I would open the door and this dark heavy oppression would hit me like a wall of despair. Sometimes my mother would be sitting on the porch outside to greet me and other times the house would be silent. I would feel the way to the stairs leading up to my bedroom and then feel for the oil lamp to give me some light. Didn’t these adults wonder why they never saw a light come on? On one occasion a young adult man dropped me off after a service and I invited him in. My mom and stepdad were not there for some reason. I had nothing to offer him but Koolaid and at one point he asked me about the cooler on the floor. I explained to him that we have no power and that is where we kept our food. I even opened it up briefly to show him the contents. He smiled tightly and soon was out the door. I felt embarrassed and immediately wished I had not invited him in. Another blind eye.

I grew up feeling like everyone could see my pain and no one would help me. I grew up feeling unworthy, sometimes hungry, sometimes lonely, always unloved. This is the garden my trauma grew out of. The harvest of my childhood is an adulthood full of unraveling. First you have to figure out what is wrong with you. You can sense early on in adulthood that you are not like most people. Then you start the long journey of trying to heal. You try dozens of things until you land on some that help. Most help a little but there is no magic pill. Mine is a life of lost potential. I was too busy struggling to survive to do what most people do in their young adulthood. I had no one to help me figure out how to go to college. I had no desire to live with either of my parents and so I moved out at age 17 and got my own apartment. I worked hard to survive but there was no time to nurture myself or think about how to fix what was broken. When you think about turning a blind eye think of me and maybe reconsider. Would one adult be able to solve all of my childhood issues? Probably not, but if I could have entered adulthood with one less layer to my trauma it would have made a huge difference to me.

I believe that churches give too much power to pastors. They often feel that the pastor knows about things and is taking care of them. In legalistic churches, they often blame the victim and stand in judgement instead of applying love and compassion. They may gain salvation but they lose their humanity. The people at Calvary Gospel certainly seem to have lost their heart. How can they side with the abuser over and over again? They pray for the abuser and the victim becomes the problem. This may be why some people feel it is better to turn a blind eye. If they side with the wounded it will not be long before they are also wounded. It is selfish self-preservation. If you are in a group that causes you to silent that inner voice that tells you something is off then I advise you to run! Don’t let an organization like Calvary Gospel take away your humanity and care for children, the poor, elderly, and suffering. Don’t turn a blind eye, say something, reach out and offer your help. If you do this you can hold onto your heart and maybe help someone else to heal theirs.

 

 

 

Age 11

 

As I look at the photos above all I can think is that she deserved better from all of the adults in her life.

D

 

 

C-PTSD, Calvary Gospel Church, Childhood, Crime, EMDR, Pastor John Grant, Sexual Abuse, Shame, Survivors, Trauma, United Pentecostal Church

Finding My Freedom

Freedom is a word that keeps coming up in my life. It has been especially present the last three or four years. I keep moving closer and closer to it and with each step, I cast away more of my chains. With the most painful struggles have come the greatest rewards. My whole body has been buzzing with anxiety and it is unrelenting. I have not been sleeping and at times tears well up in my eyes for no real specific reason. I have restarted my EFT routine in hopes of being able to cope better. Why is all of this happening? I believe it is a result of all of the emotions being stirred up due to EMDR. I can feel the EMDR purging the deepest parts of my trauma and with that comes an amazing sense of freedom. I can feel those memories moving from an ever present pain to a distant sadness. That’s progress. EMDR has forced me to look at some things with a clarity that is so raw and bright. It is impossible to continue to lie to myself or not see the evil of others for exactly what it is. Along with this comes some greiving. When you lie to yourself about people and their intentions and you finally see the truth you then have to grieve what you thought your relationship to those people was. For example, I am finally starting to let go of some very deeply held shame and blame. These feelings were so hidden and a part of who I am that I did not realize I still held them. On a logical level, you can know something in your mind but your heart might tell a different story. Once you let go of the lies you’ve been telling yourself the truth can be shocking. My truth is that I was a little girl just trying to make it in a harsh world. I was not to blame in any way for what happened to me or for how I was treated by certain people. All the shame that was heaped on me was not mine to take responsibility for. It might surprise you to know that in the still of the night my inner voice would question, “Did I do something to cause these things to happen to me?” “These people cannot be as bad as I think they are.” Now I know and can say in my most full-throated voice than none of what happened to me was my fault. The magic of this is that I really feel it in my bones for the first time.

Some of the truths I’ve had to face are kind of brutal. There are some things that happened to me during my childhood that are too dark for me to give breath to here. Sometimes abuse happens and on the surface, it doesn’t look like abuse. It might feel off and you might question for decades if it was abuse or if you should just cut that person some slack. Maybe they didn’t know better or maybe they had some mental illness that made them behave a certain way. The part of you that loves them wants to protect them from the things they’ve done. Once you’ve seen them clearly and you allow light to be shone onto the things they’ve done you cannot unsee what is right in front of your eyes. Then you have a choice to make. Love yourself and set yourself free or continue to try to unsee the truth and protect those who hurt you. I’m choosing to love myself but it comes with a cost. The cost is letting go of old beliefs and feeling the pain of the reality of the situation. Right now I feel the pain every day but I know it will lessen over time. The other side of the coin is knowing that I did not, could not cause all of that to happen. I was just a child.

I know that some of you will say, “I still have friends at Calvary Gospel” or “There are still good folks there.” You are free to believe however you wish but from where I stand I do not see how that is possible. Sure years ago when maybe some people really didn’t know what was going on, although I don’t know how they could not see what was right in their faces. The information regarding how many young girls and others were abused has been out and available for a couple of years now. If they still attend they are choosing to support a church that covers up crimes and fosters an abusive environment. I cannot support anyone who turns a blind eye to the truth of what that church is. I cannot lie to myself and say that any of those people are or could be a friend to me. If you know, and they do, that these awful crimes have been committed and you still support Calvary Gospel then you are complicit. These people who still attend CGC are supporting racism, classism, misogyny, child abuse, and the Grants who have been a party to a multitude of sins. Saying this out loud is like breaking the final link in a chain of pain tying me to CGC. There was a time when I felt sorry for the congregation and maybe even wanted to save them in a way from the UPCI. I get the brainwashing and control and how hard it is to break free, but then I wonder how do the Grants still have a church, how are people still attending? Especially after everything with Glen Uselmann being out in the press. I believe that if they are still there it is because they want to be. This may sound harsh and it was my feelings of guilt and shame, which CGC gifted me with, which has caused me to worry about what others might think of my feelings.

I know that we are all on different parts of our journey and I do not expect everyone to agree with me. If you cannot agree with me I hope you can at least rejoice with me in my freedom. I hope that you will also understand that I no longer intend to soft-peddle my opinions about the Grants, my parents, or anyone else who abused me or watched while I was being abused and did nothing. My goal is to heal and that means getting really real.

D

Calvary Gospel Church, Childhood, Compassion, Pastor John Grant, Sexual Abuse, Sin, Survivors, Trauma, United Pentecostal Church

Some Things Never Change

As new things develop and as I work through my personal trauma I have to ask where is the bottom? Where is the bottom when it comes to Calvary Gospel’s crimes against its congregation. I watched their Sunday morning service after they learned of Glen Uselmann’s charges and I was surprised. I shouldn’t be but I find that they never cease to amaze me. As they sink lower and lower I wonder how did they get this way? During their service, there was no mention of healing for the abused but there was mention of healing for Glenn. They did not display humbleness or any sense of self-reflection. What they did display was a sense of being persecuted. Pastor Roy Grant once again did not speak to his congregation. I have watched many regular services now and he has not spoken at any of them. I have to wonder where is his leadership? The speaker mentioned the torture of the saints and those dealing with depression but no mention was made of the trauma survivors. It is important to keep in mind that we survivors are the children of their congregation. They raised us and their lack of compassion towards our pain is nothing short of stunning. They continue to direct all of their love and compassion towards the ones who committed crimes against their children. When they speak out against myself and others they often say that we mischaracterize their views on women. I do not understand how they can say that when their views are so obvious and on full display. As girls, we were made to believe that we were second class citizens in the kingdom of God. Not just second class citizens but walking sin that needed to be covered up, hidden, and we needed to be ever vigilant lest we caused our brother to fall. Whatever they actually believed the message that was delivered was that men bear no responsibility for their actions but little girls should somehow be capable to make or break a man in the lust department. Little girls were told not to bring shame on the church by reporting, not to ruin a grown man’s life, and to take responsibility for the whole situation. Little girls often bore the stain of whatever happened while the men would go on to make their mark in the ministry. If women are truly the weaker vessel then why are they given so much responsibility to carry, especially young girls? It is also important to point out that we are talking about children. Grown men should not be lusting after children. A girl of 11 or 12 is a child. Most of the rest of society can see this why can’t they? They act so put upon, so persecuted, and they seem to have no awareness of their responsibility. As they dig in their heels they risk falling deeper into the pit they have created for themselves.

D

Calvary Gospel Church, Pastor John Grant, Sexual Abuse, Survivors, Trauma, Uncategorized, United Pentecostal Church

Something Good

It is pretty unusual for me to have something good to report and so I am really happy to have some positive news to share with you today! Some of you may remember reading Rebecca’s story here:

https://survivingchurchandchildhood.wordpress.com/2019/03/23/a-second-victim-steps-forward-rebeccas-story/

https://survivingchurchandchildhood.wordpress.com/2019/11/12/beckys-story-continues/

I am happy to report that her abuser is going to get his day in court. You can read about his charges below!

https://wcca.wicourts.gov/caseDetail.html?caseNo=2020CF001760&countyNo=13&index=0&mode=details 

Here is an update reported in The Cap Times this morning:

https://madison.com/ct/news/local/govt-and-politics/charges-filed-in-sexual-assault-case-linked-to-madisons-calvary-gospel-church/article_34569c20-ab50-5d81-862c-d425b1281b54.html#tracking-source=home-top-story

These charges are very serious and I hope that he does some serious jail time. Rebecca is fortunate that her case is still inside the statute of limitations. I am hoping that by shining a light on this case more survivors may come forward. It can be so scary to tell your story and when you go to the police often you have to tell your story over and over. Rebecca is a brave warrior and I am so happy for her!

I would be lying if I said this situation hasn’t caused me some worry. The fact is we just do not know how Calvary Gospel and the Grant family will respond to this. They have never had the light of justice shined in their eyes before. They have never been held responsible for anything. Granted this case is bringing Glen to justice and not John Grant it still has to have them rattled. They may be called into court to testify and who knows what Glen might say about the church and the Grants when he is attempting to cut a deal. In my experience, the Grants will throw people under the bus to save their own skin. I will update you as things continue to unfold.

 

Warrior Women

I will continue to fight alongside Rebecca as long as it takes to bring all of these predators to justice!

D